According to him Jihad can only be waged by an organised Islamic state, that too only where a leader has been nominated by the previous leader or by the consensus of the if the state is newly established. The only valid basis for through arms is to end oppression when all other measures have failed. Therefore, after Muhammad and his companions, there is no concept in Islam obliging Muslims to wage war for propagation or implementation of Islam. Thus, Muhammad and his designated followers waged a war against Divinely specified peoples of their time (the and the and of Arabia and some other Jews, Christians, et al.) as a form of Divine punishment and asked the polytheists of Arabia for submission to Islam as a condition for exoneration and the others for and submission to the political authority of the Muslims for exemption from death punishment and for military protection as the of the Muslims. Jihad Ghamidi believes that there are certain directives of the pertaining to war which were specific only to and certain specified peoples of his times (particularly the progeny of: the, the, and the ). However, Ghamidi argues that his dissenting conclusions are often based on traditional foundations set by classical scholars. Ghamidi's inspiration from his mentor, and non-traditionalist approach to the religion has parted him from the conservative understanding on a large number of issues. Some of the works of Ghamidi Ghamidi's understanding of Islamic law has been presented concisely in his book. He writes, that the temporal closeness of these two events clicked in his mind and he decided to add the name Ghamidi to his given name, Javed Ahmed. Subsequently, one of the visiting Sufi friends of his father narrated a story of the patriarch of the Arab tribe Banu Ghamid who earned the reputation of being a great peacemaker. This reputation also led to his (grandfather's) reputation as a peacemaker (مصلح). He describes a desire during his childhood years to establish a name linkage to his late grandfather Noor Elahi, after learning of his status as the one people of the area turned to, to resolve disputes. In his book, Maqamat (مقامات), Ghamidi starts with an essay 'My Name' (میرا نام) to describe the story behind his surname, which sounds somewhat alien in the context of the Indian Subcontinent. Later on, he worked with renowned like and on various Islamic disciplines particularly and. Initially, he was more interested in literature and philosophy. He later graduated from, with a BA Honours in English in 1972. His early education included a modern path ( from Islamia High School, ), as well as a traditional path ( and languages, and the with Mawlawi Nur Ahmad of Nang Pal). His father follows qadri junaidi Sufi order. His father belongs to a town called Daud some 80 kilometres from Lahore, near Ravi river.
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He is running an intellectual movement similar to Wastiyya in Egypt on the popular electronic media of Pakistan.Īl Bayan By Javed Ghamidi Pdf Viewer. He has also taught at the from 1980 until 1991. He became a member of on 28 January 2006 for a couple of years, a constitutional body responsible for giving legal advice on issues to and the. Quran scholar and exegete, and educationist, who extended the work of his tutor, Ghamidi is the founder of and its sister organisation Danish Sara.